Cover Up For God’s Sake
Sometimes images betray unintended information about the human psyche. Benvenuto Cellini had his reasons for creating this image of Jesus Christ crucified almost five hundred years ago. He wasn’t the first of the last to show Christ nude. What is vital today, is that this image has so much to tell us about our human psyche and condition today. That is the power of what I can only say is a numinous image.
A numinous image is one that is more than a recording of a visual fact. If the image takes us deep within ourselves, or out beyond the realm of ordinary life where we can almost touch whatever it is that we call heaven or nirvana, then the image is numinous. Evoking a sense of mystery, holiness, awe, and even the presence of whatever it is that we struggle to name as the creative force of the universe, such images take us out of ourselves and into ourselves. And where it takes us, isn’t always about light. As often as an image takes us to the awe of creation and heaven, an image also makes evident the face of darkness, of fear, of anger, of hell.
As a naturist, a psychological naturist, this image speaks to me on a number of levels: the personal, the spiritual and even the collective level. Cellini has crafted in marble, man’s vulnerability. Even the Son of God is vulnerable. Seeing this vulnerability allows me to accept my own vulnerability with honour instead of shame. The path back home, back to from whence we came, like our entrance into this life, is a journey that can only be done naked and vulnerable. There is a need to give up – give up our beliefs, our religions, our anchors, all that ties us to where we are if we are to enter. No brand name article of clothing or footwear will serve as a passport to heaven. We must submit, naked and vulnerable.
I mentioned a collective level response to this image, to this historically accurate portrayal of crucifixion by Romans two thousand years ago. In our modern world, we have such a dread of being naked and vulnerable and we have adopted a sense of shame for being naked and vulnerable. For Jesus to be Son of God, then we need to cover up his nakedness. For Jesus to be the Son of Man, we need to deny his sexuality. A visible penis is too threatening.
In our modern world, an irrational fear grows more and more powerful. Mothers cover the eyes of their children at the first sign of nudity, especially male nudity. Any male caught exposed is branded a pervert and punished by the collective as a sexual offender.
In our modern world we learn to hide ourselves from others, even from ourselves. We learn that our bodies are not to be trusted. We learn that our bodies are imperfect and need serious modifications through diet, exercise, and surgery. We unconsciously come to believe that God messed up big time and had nothing to be pleased about at the end of the seventh day of creation. So, we cover up our bodies and cover up the body of a crucified Christ.
Posted on September 14, 2013, in Jungian Psychology and tagged Benvenuto Cellin, body image, collective unconscious, consciousness, depth psychology, ego, fear, Jungian Psychology, masculine psychology, naked, nude, Nude crucifixion, psyche, shadow, soul, unconscious. Bookmark the permalink. 11 Comments.